Tuesday, November 12, 2013

Prophets' Names Appear in the Ebla Tablets

In the Name of Allâh, the Most Beneficent, the Most Merciful 


Prophets' Names Appear in the Ebla Tablets,
1500 Years Older Than the Torah

Dating back to around 2500 BC, the Ebla tablets provide very important information regarding the history of religions. The most important feature of the Ebla tablets, discovered by archaeologists in 1975 and which have been the subject of much research and debate ever since, is that they contain the names of three prophets referred to in holy scriptures.

The discovery after thousands of years of the Ebla tablets and the information they contain is extremely important from the point of view of clarifying the geographical location of societies revealed in the Qur'an.

Around 2500 BC, Ebla was a kingdom covering an area that included the Syrian capital Damascus and south-east Turkey. This kingdom reached a cultural and economic peak but later, as happened to a great many civilizations, it disappeared from the stage of history. It was apparent from the records that were kept that the Kingdom of Ebla was a major cultural and commercial center of the time. (1) The people of Ebla possessed a civilization that established state archives, built libraries and recorded commercial contracts in written form. They even had their own language, known as Eblaite.

The History of Buried Religions

The true importance of the Kingdom of Ebla, regarded as a great success for classical archaeology when first discovered in 1975, came to light with the finding of some 20,000 cuneiform tablets and fragments. This archive was four times greater than all the cuneiform texts known to archaeologists over the last 3,000 years.

When the language used in the tablets was deciphered by the Italian Giovanni Pettinato, an epigrapher from the University of Rome, the scale of their importance was better understood. As a result of this, the finding of the Kingdom of Ebla and this magnificent state archive became a matter not just of archaeological interest, but one of interest to religious circles, too. That was because as well as the names Michael (Mi-ka-il) and Talut (Sa-u-lum), who struggled alongside the Prophet David, they also contained the names of prophets mentioned in the three holy books: The Prophet Abraham (Ab-ra-mu), the Prophet David (Da-u-dum) and the Prophet Ishamel (Ish-ma-il). (2)

The Importance of the Names on the Ebla Tablets

The names of the prophets identified in the Ebla tablets are of the greatest importance as this was the first time that they had been encountered in historical documents of such age. This information, dating back to 1500 years before the Torah, was most striking. The appearance in the tablets of the name of the Prophet Abraham recorded that the Prophet Abraham and the religion brought by him had existed before the Torah.

Historians analyzed the Ebla tablets from this perspective, and this major discovery regarding the Prophet Abraham and his mission became the subject of research with regard to the history of religions. David Noel Freedman, an American archaeologist and researcher into the history of religions, reported, based on his studies, the names of such prophets as Abraham and Ishmael in the tablets. (3)

Other Names in the Tablets

As stated above the names in the tablets were those of prophets referred to in the three holy books, and the tablets were far older than the Torah. In addition to these names there were also other subjects and place names in the tablets, from which it can be seen that the Eblaites were very successful traders. The names Sinai, Gaza and Jerusalem, not too distant from Ebla, also appeared in the texts, showing that the Eblaites enjoyed commercial and cultural links with these places. (4)

One important detail seen in the tablets was the names of the areas of Sodom and Gomorrah, where the people of Lot lived. It is known that Sodom and Gomorrah was a region on the shore of the Dead Sea where the people of Lot lived and where the Prophet Lot communicated his message and called people to live by religious moral values. In addition to these two names, that of the city of Iram, which appears in the verses of the Qur'an, is also among those in the Ebla tablets.

The most noteworthy aspect of these names is that apart from in the texts communicated by the prophets, they had never before appeared in any other text. This is important documentary evidence showing that reports of the prophets who communicated the message of the one true religion at that time had reached those areas. In an article in Reader's Digest magazine it was recorded that that there had been a change in the Eblaites' religion during the reign of King Ebrum and that people had begun to add prefixes to their names in order to exalt the name of Almighty God.

God's Promise Is True…

The history of Ebla and the Ebla tablets which came to light after some 4,500 years actually point to one major truth: God sent messengers to Ebla, as He did to every community, and these called their peoples to the true religion.

Some people adhered to the religion that came to them and thus attained the true path, while others opposed the message of the prophets and preferred a wicked life. God, Lord of the heavens, the earth, and all that lies between, reveals this fact in the Qur'an:

We sent a Messenger among every people saying: "Worship God and keep clear of all false deities." Among them were some whom God guided but others received the misguidance they deserved. Travel about the earth and see the final fate of the deniers. (Qur'an, 16: 36)



1) "Ebla", Funk & Wagnalls New Encyclopaedia, © 1995 Funk & Wagnalls Corporation, Infopedia 2.0, SoftKey Multimedia Inc.

2) Howard La Fay, "Ebla: Splendour of an Unknown Empire," National Geographic Magazine, December 1978, p. 736; C. Bermant and M. Weitzman, Ebla: A Revelation in Archaeology, Times Books, 1979, Wiedenfeld and Nicolson, Great Britain, pp. 184.

3) Bilim ve Teknik magazine (Science and Technology), No. 118, September 1977 and No. 131 October 1978

4) For detailed information, please see Harun Yahya's Miracles of the Qur'an.

Wednesday, November 6, 2013

Muslim Scientists and Thinkers



Muslim Scientists and Thinkers (700 - 1400 C.E.)

When Qur’an speaks so much about Science - how come the Muslims are backward?. I would mainly blame the media. The media today is in the hands of the Westerners, the Europeans - It is in their hand, They have the Satellite, they have the Television, they have the CNN, they have the BBC- It is in their hand. The media is in their hands - and whatever you read in your school books, and books which we read in college - you will read there that ‘from 8th to the 12th century it was the Dark Ages’. Dark for whom? It was dark for the Europeans - not for the world. The Arabs and the Muslims were very much advanced from 8th to the 12th century -they were very much advanced. The Europeans were backward because… they said ‘dark for the world.’ It was not dark for the world. It was dark for the Europeans. With the limited instruments and technology what we had from 8th to 12th century what discoveries the Muslim Scientists made it is unbelievable. Today, because Science is Advanced we are making so many discoveries. There with the amount of limited facilities we had, the amount of discoveries Muslim Scientists made - it’s unbelievable.

Muslim Scientists and Thinkers (700 - 1400 C.E.)

1) Name Years (C.E.)Jabir Ibn Haiyan (Geber)
Died 803 Chemistry (Father of Chemistry)

2) Musa al-Khawarizmi (Algorizm)
770 - 840 Mathematics, Astronomy, Geography (Algorithm, Algebra, Calculus)

3) Yaqub Ibn Ishaq al-Kindi (Alkindus)
800 - 873 Philosophy, Physics, Optics, Medicine, Mathematics, Metallurgy

4) Thabit Ibn Qurra (Thebit)
836 -901 Astronomy, Mechanics, Geometry, Anatomy

5) Ali Ibn Rabban al-Tabari
838 - 870 Medicine, Mathematics, Calligraphy, Literature

6) Al-Farghani (Al-Fraganus)
860-Astronomy, Civil Engineering

7) Zakariya al-Razi (Rhazes)
864 - 930 Medicine, Ophthalmology, Smallpox, Chemistry, Astronomy

 Abu Abdullah al-Battani (Albategnius)
868 - 929 Astronomy, Mathematics, Trigonometry

9) Abu al-Nasr al-Farabi (Al-Pharabius)
870 - 950 Sociology, Logic, Philosophy, Political Science, Music

10) Abul Hasan Ali al-Masu'di
Died 957 Geography, History

11) Abu al-Qasim al-Zahrawi (Albucasis)
936 - 1013 Surgery, Medicine (Father of Modern Surgery)

12) Muhammad al-Buzjani
940 - 997 Mathematics, Astronomy, Geometry, Trigonometry

13) Hasan Ibn al-Haitham (Alhazen)
965 - 1040 Physics, Optics, Mathematics

14) Abu al-Hasan al-Mawardi (Alboacen)
972 - 1058 Political Science, Sociology, Jurisprudence, Ethics

Now we Muslims are backwards in every field , we are at the receiving end . Why ? Because we gone away from the Qur’an and Sunnah . We were on top because we were close to the Qur’an and hadith . We will be top again if we go back to the Qur’an and Hadith and follow the Islam strictly . We will be top of the world InshAllah .

Tuesday, November 5, 2013

Is Jesus God ?


Jesus Christ - Son of God?

The Meaning of “Son of God”


An examination of the concept that Jesus is the son of God from Christian sources. The meaning of the term “Son of God” in the Old and New Testament.

“One of the most striking differences between a cat and a lie is
that a cat has only nine lives.”
—Mark Twain, Pudd’nhead Wilson’s Calendar

Son of God, son of David, or son of Man? Jesus is identified as “son of David” fourteen times in the New Testament, starting with the very first verse (Matthew 1:1). The Gospel of Luke documents forty-one generations between Jesus and David, while Matthew lists twenty-six. Jesus, a distant descendant, can only wear the “son of David” title metaphorically. But how then should we understand the title, “son of God?”

The “Trilemma,” a common proposal of Christian missionaries, states that “Jesus was either a lunatic, a liar, or the Son of God, as he claimed to be.” For the sake of argument, let’s agree that Jesus was neither a lunatic nor a liar. Let’s also agree he was precisely what he claimed to be. But what, exactly, was that? Jesus called himself “Son of Man” frequently, consistently, perhaps even emphatically, but where did he call himself “Son of God?”

Let’s back up. What does “Son of God” mean in the first place? No legitimate Christian sect suggests that God took a wife and had a child, and most certainly none conceive that God fathered a child through a human mother outside of marriage. Furthermore, to suggest that God physically mated with an element of His creation is so far beyond the limits of religious tolerance as to plummet down the sheer cliff of blasphemy, chasing the mythology of the Greeks.

With no rational explanation available within the tenets of Christian doctrine, the only avenue for closure is to claim yet one more doctrinal mystery. Here is where the Muslim recalls the question posed in the Quran:

“…How can He have a son when He has no consort?...” (Quran 6:101)

…while others shout, “But God can do anything!” The Islamic position, however, is that God doesn’t do inappropriate things, only Godly things. In the Islamic viewpoint, God’s character is integral with His being and consistent with His majesty.

So again, what does “Son of God” mean? And if Jesus Christ has exclusive rights to the term, why does the Bible record, “...for I (God) am a father to Israel, and Ephraim (i.e. Israel) is my firstborn” (Jeremiah 31:9) and, “...Israel is My son, even my firstborn” (Exodus 4:22)? Taken in the context of Romans 8:14, which reads, “For as many as are led by the Spirit of God, they are the sons of God,” many scholars conclude that “Son of God” is metaphorical and, as with christos, doesn’t imply exclusivity. After all, The Oxford Dictionary of the Jewish Religion confirms that in Jewish idiom “Son of God” is clearly metaphorical. To quote, “Son of God, term occasionally found in Jewish literature, biblical and post-biblical, but nowhere implying physical descent from the Godhead.”[1] Hasting’s Bible Dictionary comments:

In Semitic usage “sonship” is a conception somewhat loosely employed to denote moral rather than physical or metaphysical relationship. Thus “sons of Belial” (Jg 19:22 etc.) are wicked men, not descendants of Belial; and in the NT the “children of the bridechamber” are wedding guests. So a “son of God” is a man, or even a people, who reflect the character of God. There is little evidence that the title was used in Jewish circles of the Messiah, and a sonship which implied more than a moral relationship would be contrary to Jewish monotheism.[2]

And in any case, the list of candidates for “son of God” begins with Adam, as per Luke 3:38: “...Adam, which was the son of God.”

Those who rebut by quoting Matthew 3:17 (“And suddenly a voice came from heaven, saying, ‘This is My beloved son, in whom I am well pleased’”) have overlooked the point that the Bible describes many people, Israel and Adam included, as “sons of God.” Both II Samuel 7:13-14 and I Chronicles 22:10 read, “He (Solomon) shall build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he shall be My son.”

Entire nations are referred to as sons, or children of God. Examples include:

Genesis 6:2, “That the sons of God saw the daughters of men…”

Genesis 6:4, “There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men…”

Deuteronomy 14:1, “Ye are the children of the Lord your God.”

Job 1:6, “Now there was a day when the sons of God came to present themselves before the LORD…”

Job 2:1, “Again there was a day when the sons of God came to present themselves before the LORD…”

Job 38:7, “When the morning stars sang together, and all the sons of God shouted for joy?”

Philippians 2:15, “that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation…”

1 John 3:1-2, “Behold what manner of love the Father has bestowed on us, that we should be called children of God! … Beloved, now we are children of God…”

In Matthew 5:9 Jesus says, “Blessed are the peacemakers, for they shall be called sons of God.” Later in Matthew 5:45, Jesus prescribed to his followers the attainment of noble attributes, “that you may be sons of your Father in heaven.” Not exclusively his Father, but their Father …